Firsthand Accounts

Joseph Smith's vision of Deity

 Joseph Smith's firsthand First Vision accounts differ greatly from one another. Below, each of the accounts is linked to the original document, the notes beside them seek to show the differences at a glance. [See also Episode 14 on the Analyzing Mormonism Podcast.]

“Our whole strength rests on the validity of that vision. It either occurred or it did not occur. If it did not, then this work is a fraud. If it did, then it is the most important and wonderful work under the heavens.” - Gordon B. Hinckley, the Fifteenth President of the Church

There are only four firsthand accounts of Joseph Smith's First Vision. The first one was written in Joseph Smith's own handwriting, while the others were written by friends and colleagues. 

 

1832 Account 

[For a video/audio version click here]

At about the age of twelve years my mind become seriously imprest with regard to the all importent concerns of for the wellfare of my immortal Soul which led me to searching the scriptures believeing as I was taught, that they contained the word of God thus applying myself to them and my intimate acquaintance with those of differant denominations led me to marvel excedingly for I discovered that <​they did not adorn​> instead of adorning their profession by a holy walk and Godly conversation agreeable to what I found contained in that sacred depository this was a grief to my Soul thus from the age of twelve years to fifteen I pondered many things in my heart concerning the sittuation of the world of mankind the contentions and divi[si]ons the wicke[d]ness and abominations and the darkness which pervaded the of the minds of mankind my mind become excedingly distressed for I become convicted of my sins and by searching the scriptures I found that mand <​mankind​> did not come unto the Lord but that they had apostatised from the true and liveing faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the new testament and I felt to mourn for my own sins and for the sins of the world for I learned in the scriptures that God was the same yesterday to day and forever that he was no respecter to persons for he was God for I looked upon the sun the glorious luminary of the earth and also the moon rolling in their magesty through the heavens and also the stars shining in their courses and the earth also upon which I stood and the beast of the field and the fowls of heaven and the fish of the waters and also man walking forth upon the face of the earth in magesty and in the strength of beauty whose power and intiligence in governing the things which are so exceding great and marvilous even in the likeness of him who created him <​them​> and when I considered upon these things my heart exclaimed well hath the wise man said the <​it is a​> fool <​that​> saith in his heart there is no God my heart exclaimed all all these bear testimony and bespeak an omnipotant and omnipreasant power a being who makith Laws and decreeeth and bindeth all things in their bounds who filleth Eternity who was and is and will be from all Eternity to Eternity and when <​I​> considered all these things and that <​that​> being seeketh such to worshep him as worship him in spirit and in truth therefore I cried unto the Lord for mercy for there was none else to whom I could go and to obtain mercy and the Lord heard my cry in the wilderness and while in <​the​> attitude of calling upon the Lord <​in the 16th year of my age​> a piller of fire light above the brightness of the sun at noon day come down from above and rested upon me and I was filled with the spirit of god and the <​Lord​> opened the heavens upon me and I saw the Lord and he spake unto me saying Joseph <​my son​> thy sins are forgiven thee. go thy <​way​> walk in my statutes and keep my commandments behold I am the Lord of glory I was crucifyed for the world that all those who believe on my name may have Eternal life <​behold​> the world lieth in sin and at this time and none doeth good no not one they have turned asside from the gospel and keep not <​my​> commandments they draw near to me with their lips while their hearts are far from me and mine anger is kindling against the inhabitants of the earth to visit them acording to thir ungodliness and to bring to pass that which <​hath​> been spoken by the mouth of the prophets and Ap[o]stles behold and lo I come quickly as it [is?] written of me in the cloud <​clothed​> in the glory of my Father and my soul was filled with love and for many days I could rejoice with great Joy and the Lord was with me but could find none that would believe the heavenly vision

 

1832 Highlights 

- "the sixteenth year of my age" 

- There is no mention of James 1:5 although he says that his concerns "led me to searching the scriptures."

- Joseph realized that there was no denomination that was built upon the gospel of Jesus Christ, in other words, he knew before his vision that all the churches were wrong.

- There is no mention of the devil or anything that would allude to such a presence. 

- There is no mention of Heavenly Father appearing; Joseph sees only "the Lord."

- The Lord states in his vision: "Joseph, my son, thy sins be forgiven thee." This harks to Joseph's evolving views on the Godhead. If Jesus is the Father, then there is no reason for two personages to appear.

- Joseph was not forbidden to join other churches (historians agree now that Joseph Smith sought membership in the Methodist Church in 1828).

 

At the bottom of the page it reads “about that time my mother and” which has all been crossed out. This could indicate that he had been about to record that many of his family afterward joined the Presbyterian church. Historians today date their joining to 1824, after the death of Alvin Smith (on November 19, 1823), however this late dating doesn't align with Joseph's telling his mother that he has "learned for himself that Presbyterianism is not true." Why would she then go and join the very church he warned her against? Did he not tell her of his vision?

1835 Account

[For a video/audio version click here]

"..being wrought up in my mind, respecting the subject of religion and looking upon <​at​> the different systems taught the children of men, I knew not who was right or who was wrong and concidering it of the first importance that I should be right, in matters that involved eternal consequences; being thus perplexed in mind I retired to the silent grove and bowd down before the Lord, under a realising sense that he had said (if the bible be true) ask and you shall receive knock and it shall be opened seek and you shall find and again, if any man lack wisdom let him ask of God who giveth to all men libarally and upbradeth not; information was what I most desired at this time, and with a fixed determination I to obtain it, I called upon the Lord for the first time, in the place above stated or in other words I made a fruitless attempt to pray, my toung seemed to be swolen in my mouth, so that I could not utter, I heard a noise behind me like some person walking towards me, <​I​> strove again to pray, but could not, the noise of walking seemed to draw nearer, I sprung up on my feet, and and looked around, but saw no person or thing that was calculated to produce the noise of walking, I kneeled again my mouth was opened and my toung liberated, and I called on the Lord in mighty prayer, a pillar of fire appeared above my head, it presently rested down upon my <​me​> head, and filled me with joy unspeakable, a personage appeard in the midst, of this pillar of flame which was spread all around, and yet nothing consumed, another personage soon appeard like unto the first, he said unto me thy sins are forgiven thee, he testifyed unto me that Jesus Christ is the son of God; <​and I saw many angels in this vision​> I was about 14. years old when I received this first communication;"

The phrase “and I saw many angels in this vision” has been written above, which means it wasn't written at the time the vision was recorded, or at least, forgotten in the moment. This phrase has lead many apologists to say that the vision of angels is further evidence that Joseph was indeed called by God as his prophet on the earth today, a sign of prophethood so to speak. 

1835 Highlights

- seeking the right religion

- James 1:5

- almost physical presence in the woods

- two unnamed personages appear

- one testified that "Jesus is the son of God"

- he was about fourteen years old

 

 1838 Account

[For a video/audio version click here]

I was at this time in my fifteenth year. My Fathers family was proselyted to the Presbyterian faith and four of them joined that Church, Namely, My Mother Lucy, My Brothers Hyrum, Samuel Harrison, and my Sister Sophronia.

During this time of great excitement my mind was called up to serious reflection and great uneasiness, but though my feelings were deep and often pungent, still I kept myself aloof from all these parties though I attended their several meetings as occasion would permit. But in process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them, but so great was the confusion and strife amongst the different denominations that it was impossible for a person young as I was and so unacquainted with men and things to come to any certain conclusion who was right and who was wrong.

My mind at different times was greatly excited for the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all their powers of either reason or sophistry to prove their errors, or at least to make the people think they were in error. On the other hand the Baptists and Methodists in their turn were equally Zealous in endeavoring to establish their own tenets and disprove all others.

In the midst of this war of words, and tumult of opinions, I often said to myself, what is to be done? Who of all these parties are right? Or are they all wrong together? and if any one of them be right which is it? And how shall I know it? 

While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, First Chapter and fifth verse which reads, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him.[”] Never did any passage of scripture come with more power to the heart of man that this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did, for how to act I did not know and unless I could get more wisdom than I then had [I] would never know, for the teachers of religion of the different sects understood the same passage of Scripture so differently as <​to​> destroy all confidence in settling the question by an appeal to the Bible. At length I came to the conclusion that I must either remain in darkness and confusion or else I must do as James directs, that is, Ask of God. I at last came to the determination to ask of God, concluding that if he gave wisdom to them that lacked wisdom, and would give liberally and not upbraid, I might venture. So in accordance with this my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful clear day early in the spring of Eighteen hundred and twenty. It was the first time in my life that I had <​made​> such an attempt, for amidst all <​my​> anxieties I had never as yet made the attempt to pray vocally. 

After I had retired into the place where I had previously designed to go, having looked around me and finding myself alone, I kneeled down and began to offer up the desires of my heart to God, I had scarcely done so, when immediately I was <​seized​> upon by some power which entirely overcame me and <​had​> such astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me and it seemed to me for a time as if I were doomed to sudden destruction. But exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction, not to an imaginary ruin but to the power of some actual being from the unseen world who had such a marvelous power as I had never before felt in any being.

Just at this moment of great alarm I saw a pillar <​of​> light exactly over my head above the brightness of the sun, which descended gracefully gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two personages (whose brightness and glory defy all description) standing above me in the air. One of <​them​> spake unto me calling me by name and said (pointing to the other) “This is my beloved Son, Hear him.”

My object in going to enquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner therefore did I get possession of myself so as to be able to speak, than I asked the personages who stood above me in the light, which of all the sects was right, (for at this time it had never entered into my heart that all were wrong) and which I should join. I was answered that I must join none of them, for they were all wrong, and the Personage who addressed me said that all their Creeds were an abomination in his sight, that those professors were all corrupt, that “they draw near to me to with their lips but their hearts are far from me, They teach for doctrines the commandments of men, having a form of Godliness but they deny the power thereof.”

He again forbade me to join with any of them and many other thing[s] did he say unto me which I cannot write at this time. When I came to myself again I found myself lying on <​my​> back looking up into Heaven. Some few days after I had this vision I happened to be in company with one of the Methodist Preachers who was very active in the before mentioned religious excitement and conversing with him on the subject of religion I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behaviour, he treated my communication not only lightly but with great contempt, saying it was all of the Devil, that there was no such thing as visions or revelations in these days, that all such things had ceased with the apostles and that there never would be any more of them.

I soon found however that my telling the story had excited a great deal of prejudice against me among professors of religion and was the cause of great persecution which continued to increase and though I was an obscure boy only between fourteen and fifteen years of age and my circumstances in life such as to make a boy of no consequence in the world, Yet men of high standing would take notice sufficiently to excite the public mind against me and create a hot persecution, and this was common <​among​> all the sects: all united to persecute me. 

It has often caused me serious reflection both then and since, how very strange it was that an obscure boy of a little over fourteen years of age and one too who was doomed to the necessity of obtaining a scanty maintenance by his daily labor should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day so as to create in them a spirit of the bitterest persecution and reviling. But strange or not, so it was, and was often cause of great sorrow to myself. However it was nevertheless a fact, that I had had a Vision. 

I have thought since that I felt much like as Paul did when he made his defence before King Aggrippa and related the account of the Vision he had when the saw a light and heard a voice, but still there were but few who believed him, some said he was dishonest, others said he was mad, and he was ridiculed and reviled, But all this did not destroy the reality of his vision. He had seen a vision he knew he had, and <​all​> the persecution under Heaven could not make it otherwise, and though they should persecute him unto death Yet he knew and would know to his latest breath that he had both seen a light and heard a voice speaking unto him and all the world could not make him think or believe otherwise. 

So it was with me, I had actually seen a light and in the midst of that light I saw two personages, and they did in reality speak <​un​>to me, or one of them did, And though I was hated and persecuted for saying that I had seen a vision, Yet it was true and while they were persecuting me reviling me and speaking all manner of evil against me falsely for so saying, I was led to say in my heart, why persecute for telling the truth? I have actually seen a vision, “and who am I that I can withstand God” Or why does the world think to make me deny what I have actually seen, for I had seen a vision, I knew it, and I knew that God knew it, and I could not deny it, neither dare I do it, at least I knew that by so doing <​I​> would offend God and come under condemnation.

 

1838 Highlights

-”in my fifteenth year” 

-seeking the true church

-”or are they all wrong together?”

-James 1:5

-first attempt to pray vocally

-devil

-Jesus and Heavenly Father appear

-”forbade me to join with any of them”

 

1842 Account 

[To see a video/audio version of the full account click here]

When about fourteen years of age I began to reflect upon the importance of being prepared for a future state, and upon enquiring the plan of salvation I found that there was a great clash in religious sentiment; if I went to one society they referred me to one plan, and another to another; each one pointing to his own particular creed as the summum bonum of perfection: considering that all could not be right, and that God could not be the author of so much confusion I determined to investigate the subject more fully, believing that if God had a church it would not be split up into factions, and that if he taught one society to worship one way, and administer in one set of ordinances, he would not teach another principles which were diametrically opposed. Believing the word of God I had confidence in the declaration of James; “If any man lack wisdom let him ask of God who giveth to all men liberally and upbraideth not and it shall be given him,” I retired to a secret place in a grove and began to call upon the Lord, while fervently engaged in supplication my mind was taken away from the objects with which I was surrounded, And I was enwrapped in a heavenly vision and saw two glorious personages who exactly resembled each other in features, and likeness, surrounded with a brilliant light which eclipsed the sun at noon-day. They told me that all religious denominations were believing in incorrect doctrines, and that none of them was acknowledged of God as his church and kingdom. And I was expressly commanded to “go not after them,” at the same time receiving a promise that the fulness of the gospel should at some future time be made known unto me.”

 


1842 Highlights

-14 years of age

-“Prepared for a future state” 

-James 1:5

-No mention of the devil

-Two unnamed personages

-They speak of “God” in third person

-The fulness of the Gospel to be made known

Joseph Smith sees only angels?

Joseph Smith's journals lead us to believe that in 1835, the personages who visited Joseph in the "silent grove" were angels.

Elder Young on the First Vision

General Authority Elder Dilworth Young acknowledged problems with the first vision in a 1957 Improvement Era.

“If [Joseph Smith] were lying then he would have said what everyone wanted to hear. He would have said, 'I saw God. And God and Jesus are one being. And God and Jesus are a Spirit.' That's what people wanted to hear. That's what they would have believed. And yet he didn't say that.."

Brad Wilcox, of the General Young Men's Presidency

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